Enter a Perseus citation to go to another section or work. Poetry, on the other hand, is like honey, in that it is a "a sweetener that sugarcoats the bitter medicine of Epicurean philosophy and entices the audience to swallow it. Jahrhundert v. Chr. Im Bereich der lateinischen Sprache ist Lukrez dagegen der erste, der im epischen Versmaß des Hexameters einen „Sach- zusammenhang“ (Reclam, S. 617) beschreibt. "[23] Some Christian apologists viewed De rerum natura as an atheist manifesto and a dangerous foil to be thwarted. ("Agamemnon", "Hom. The manuscript that Poggio discovered did not survive, but a copy (the "Codex Laurentianus 35.30") of it by Poggio's friend, Niccolò de' Niccoli, did, and today it is kept at the Laurentian Library in Florence. Lukrez gilt aus heutiger Sicht als einer der größten römischen Dichter. Titus Lucretius Carus war ein römischer Dichter und Philosoph in der Tradition des Epikureismus. Inhalt: Alle Dinge im Universum sind aus Atomen zusammengesetzt, woraus sich Erklärungen für … Commentary references to this page Additionally, although only published in 1996, Lucy Hutchinson's translation of De rerum natura was in all likelihood the first in English and was most likely completed some time in the late 1640s or 1650s. Buch (deutsche Übersetzung v. K.L.v.Knebel) Titus Lucretius Carus. Click anywhere in the In both this work, and as well as his more well-known Etymologiae (c. AD 600–625), Isidore liberally quotes from Lucretius a total of twelve times, drawing verses from all of Lucretius's books except his third. options are on the right side and top of the page. With this episode, the book closes; this abrupt ending suggests that Lucretius might have died before he was able to finalize and fully edit his poem.[3]. 1st century AD), whose didactic poem Astronomica (written c. AD 10–20), alludes to De rerum natura in a number of places. Creative Commons Attribution-ShareAlike 3.0 United States License. [49] The second of these ninth-century manuscripts is the Codex Quadratus, often called Q. The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima, sentience) as material bodily entities, and their mortality, since, according to Lucretius, they and their functions (consciousness, pain) end with the bodies that contain them and with which they are interwoven. [71][72] David Butterfield also writes that "clear echoes and/or responses" to De rerum natura can be detected in the works of the Roman elegiac poets Catullus, Propertius, and Tibullus, as well as the lyric poet Horace. "[16][17] (Of note, Lucretius repeats these 25 lines, almost verbatim, in the introduction to the fourth book. [1][38] According to Lucretius, this unpredictable swerve occurs at no fixed place or time: When atoms move straight down through the void by their own weight, they deflect a bit in space at a quite uncertain time and in uncertain places, just enough that you could say that their motion has changed. [41], Martin Ferguson Smith notes that Cicero's close friend, Titus Pomponius Atticus, was an Epicurean publisher, and it is possible his slaves made the very first copies of De rerum natura. [3], The fourth book is devoted to the theory of the senses, sight, hearing, taste, smell, of sleep and of dreams, ending with a disquisition upon love and sex. voluntas). [84][85] Additionally, Pliny the Elder lists Lucretius (presumably referring to his De rerum natura) as a source at the beginning of his Naturalis Historia, and Seneca the Younger quoted six passages from De rerum natura across several of his works. "Prolegomena". Other printed editions followed soon after. sion that the De Rerum Natura, even in iu most scientific discussions, is Itill poetry. )[69], Additionally, Lucretius's work is discussed by the Augustan poet Ovid, who in his Amores writes "the verses of the sublime Lucretius will perish only when a day will bring the end of the world" (Carmina sublimis tunc sunt peritura Lucreti / exitio terras cum dabit una dies),[70] and the Silver Age poet Statius, who in his Silvae praises Lucretius as being highly "learned". (3 Bde. In the work, Greenblatt argues that Poggio Bracciolini's discovery of De rerum natura reintroduced important ideas that sparked the modern age. )[92], Montaigne owned a Latin edition published in Paris, in 1563, by Denis Lambin which he heavily annotated. [7], After the opening, the poem commences with an enunciation of the proposition on the nature and being of the deities, which leads to an invective against the evils of superstition. The title of Lucretius’s work translates that of the chief work of Epicurus, Peri physeōs (On Nature). Das Lehrgedicht „De rerum natura“ Mit seinem Lehrgedicht „De rerum natura“ stellte sich Lukrez in eine Reihe mit den berühmten griechischen Vorgängern wie Hesiod. Die spärlichen Angaben stammen großteils aus späten Quellen und sind widersprüchlich und zum Teil wenig glaubwürdig. [52][53] Scholars consider manuscripts O, Q, and S to all be descendants of the original archetype, which they dub Ω. [46], Copies of the poem were preserved in a number of medieval libraries, with the earliest extant manuscripts dating to the ninth century. [62][63], It is also believed that the Roman poet Virgil referenced Lucretius and his work in the second book of his Georgics when he wrote: "Happy is he who has discovered the causes of things and has cast beneath his feet all fears, unavoidable fate, and the din of the devouring Underworld" (felix qui potuit rerum cognoscere causas/atque metus omnis et inexorabile fatum/subiecit pedibus strepitumque Acherontis avari). Jahrhundert v. Chr. Aus "De Rerum Natura" liest Gert Heidenreich, der Schriftsteller mit einer der hierzulande bekanntesten und beliebtesten Vorlese-Stimmen. However, the purpose of the poem is subject to ongoing scholarly debate. [11][12] Stearns suggests that this is because Memmius reneged on a promise to pay for a new school to be built on the site of the old Epicurean school. Quelle: De rerum natura . [86][87], Because Lucretius was critical of religion and the claim of an immortal soul, his poem was disparaged by most early Church Fathers. The one major exception to this was Isidore of Seville, who at the start of the 7th century produced a work on astronomy and natural history dedicated to the Visigothic king Sisebut that was entitled De natura rerum. An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Das Ziel seiner Theorie ist die Entmystifizierung von Naturphänomenen. In relation to this discrepancy in the frequency of Lucretius's reference to the apparent subject of his poem, Kannengiesse advances the theory that Lucretius wrote the first version of De rerum natura for the reader at large, and subsequently revised in order to write it for Memmius. The poem consists of six untitled books, in dactylic hexameter. [3], The sixth book contains an explanation of some of the most striking natural appearances, especially thunder, lightning, hail, rain, snow, ice, cold, heat, wind, earthquakes, volcanoes, springs and localities noxious to animal life, which leads to a discourse upon diseases. De rerum natura (deutsch Über die Natur der Dinge oder Vom Wesen des Weltalls) ist ein aus dem 1. Sein wahrscheinlich unvollendetes Werk De rerum natura ist eine der Hauptquellen zur Philosophie Epikurs, die ansonsten nur in Fragmenten überliefert ist. Die Annäherung der Künstler erfolgte über ausgewählte Textstellen, die zu einer bildlichen Darstellung animierten. Lucretius's De rerum natura. This introduces a detailed description of the great pestilence that devastated Athens during the Peloponnesian War. On the Nature of Things, long poem written in Latin as De rerum natura by Lucretius that sets forth the physical theory of the Greek philosopher Epicurus. [3], The fifth book is described by Ramsay as the most finished and impressive,[3] while Stahl argues that its "puerile conceptions" is proof that Lucretius should be judged as a poet, not as a scientist. stammendes Lehrgedicht des römischen Dichters, Philosophen und Epikureers Titus Lucretius Carus, genannt Lukrez. This manuscript was likely copied after O, sometime in the mid-ninth century. [24] What is more, Lucretius does not deny the existence of deities;[25][26] he simply argues that they did not create the universe, that they do not care about human affairs, and that they do not intervene in the world. [36], Drawing on these, and other passages, William Stahl considered that "The anomalous and derivative character of the scientific portions of Lucretius' poem makes it reasonable to conclude that his significance should be judged as a poet, not as a scientist. [1], Machiavelli made a copy early in his life. quae quoniam rerum naturam sola gubernas nec sine te quicquam dias in luminis oras exoritur neque fit laetum neque amabile quicquam, te sociam studeo scribendis versibus esse, quos ego de rerum natura pangere conor 25 Memmiadae nostro, quem tu, dea, tempore in … "[35], Despite his advocacy of empiricism and his many correct conjectures about atomism and the nature of the physical world, Lucretius concludes his first book stressing the absurdity of the (by then well-established) round earth theory, favor instead a flat earth cosmology. "[5], Lucretius maintained that he could free humankind from fear of the deities by demonstrating that all things occur by natural causes without any intervention by the deities. (3). [89] Lactantius also disparages the science of De rerum natura (as well as of Epicureanism in general), calls Lucretius "the most worthless of the poets" (poeta inanissimus), notes that he is unable to read more than a few lines of De rerum natura without laughing, and sarcastically asks, "Who would think that [Lucretius] had a brain when he said these things? )[18], The state of the poem as it currently exists suggests that it was released in an unfinished state. [61], The earliest recorded critique of Lucretius's work is in a letter written by the Roman statesman Cicero to his brother Quintus, in which the former claims that Lucretius's poetry is "full of inspired brilliance, but also of great artistry" (Lucreti poemata, ut scribis, ita sunt, multis luminibus ingeni, multae tamen artis). Molière produced a verse translation which does not survive; John Evelyn translated the first book. Lukrez. [8] This book addresses the origin of the world and of all things therein, the movements of the heavenly bodies, the changing of the seasons, day and night, the rise and progress of humankind, society, political institutions, and the invention of the various arts and sciences which embellish and ennoble life. [68] (Coincidentally, De rerum natura and the Astronomica were both rediscovered by Poggio Bracciolini in the early 15th century. [22], After the poem was rediscovered and made its rounds across Europe and beyond, numerous thinkers began to see Lucretius's Epicureanism as a "threat synonymous with atheism. This wrath was supposed to be displayed by the misfortunes inflicted in this life and by the everlasting tortures that were the lot of the guilty in a future state (or, where these feelings were not strongly developed, from a vague dread of gloom and misery after death). [5] In response, many scholars argue that the poet uses Venus poetically as a metonym. Titel: Die Welt aus Atomen / De rerum natura Autor/en: Lukrez, Titus Lucretius Carus ISBN: 3150042577 EAN: 9783150042571 The De rerum natura is, as its title confirms, a work ofphysics, written in the venerable tradition of Greek treatises Onnature. To the Greek philosopher Epicurus, the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities, from terror of their wrath. [95] His influence is especially notable in the work of the Spanish-American philosopher George Santayana, who praised Lucretius—along with Dante and Goethe—in his book Three Philosophical Poets,[96] although he openly admired the poet's system of physics more so than his spiritual musings (referring to the latter as "fumbling, timid and sad"). Buch - deutsch : 1. Perseus provides credit for all accepted changes, storing new additions in a versioning system. De rerum natura 1. For instance, Diskin Clay sees Venus as a poetic substitute for sex, and Bonnie Catto sees the invocation of the name as a metonym for the "creative process of natura". line to jump to another position: Creative Commons Attribution-ShareAlike 3.0 United States License, http://data.perseus.org/citations/urn:cts:latinLit:phi0550.phi001.perseus-lat1:1.1-1.49, http://data.perseus.org/texts/urn:cts:latinLit:phi0550.phi001.perseus-lat1, http://data.perseus.org/texts/urn:cts:latinLit:phi0550.phi001, http://data.perseus.org/catalog/urn:cts:latinLit:phi0550.phi001.perseus-lat1. "[89], After Lactantius's time, Lucretius was almost exclusively referenced or alluded to in a negative manner by the Church Fathers. This work is licensed under a He was unable to tell his readers how to determine which of these alternatives might be the true one. Über die Natur der Dinge: (De rerum natura) | Lukrez | ISBN: 9783843065689 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. changes, storing new additions in a versioning system. [29], De rerum natura does not argue that the soul does not exist; rather, the poem claims that the soul, like all things in existence, is made up of atoms, and because these atoms will one day drift apart, the human soul is not immortal. DE RERVM NATVRA LIBRI SEX. Perseus provides credit for all accepted To prove that neither the mind nor spirit can survive independent of the body, Lucretius uses a simple analogy: when a vessel shatters, its contents spill everywhere; likewise, when the body dies, the mind and spirit dissipate. [42] If this were the case, then it might explain how Cicero came to be familiar with Lucretius's work. According to the Epicurean canon, the fear of death must also becountered, and the rational management of pleasures a… [59][60] This proves that the work was known in select circles long before the official rediscovery by Poggio. Ein unendlich freier Gesang von Lukrez am 12. [5] Given that Lucretius goes on to argue that the gods are removed from human life, many have thus seen this opening to be contradictory: how can Lucretius pray to Venus and then deny that the gods listen to or care about human affairs? Lucretius then dedicates time to exploring the axiom that nothing can be produced from nothing, and that nothing can be reduced to nothing (Nil fieri ex nihilo, in nihilum nil posse reverti). Lukrez Herkunft und soziale Stellung sind nicht gesichert; Vermutungen, die von seinem Cognomen Carus auf eine niedrige Herkunft schließen, sind ebenso wenig zu belegen wie die Annahme, Lukrez habe der Nobilität angehört. [45] Nevertheless, a small minority of scholars argue that Jerome's assertion may be credible. "[37] His naturalistic explanations were meant to bolster the ethical and philosophical ideas of Epicureanism, not to reveal true explanations of the physical world.[36]. Because, as W. H. D. Rouse notes, "the fragments are so minute and bear so few certainly identifiable letters", at this point in time "some scepticism about their proposed authorship seems pardonable and prudent. He likens the physical body to a vessel that holds both the mind (mens) and spirit (anima). The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through poetic language and metaphors. Following this, the poet argues that the universe comprises an infinite number of Atoms, which are scattered about in an infinite and vast void (Inane). „DE RERUM NATURA” ... Aus den Dingen selbst, aus ihrer Beschaffenheit, erklärt Lukrez die Phänomene, die, zusammengenommen, unsere Welt ergeben. [59], The first printed edition of De rerum natura was produced in Brescia, Lombardy, in 1473. [13][14], There is a certain irony to the poem, namely that while Lucretius extols the virtue of the Epicurean school of thought, Epicurus himself had advised his acolytes from penning poetry because he believed it to make that which was simple overly complicated. The shape of these atoms, their properties, their movements, the laws under which they enter into combination and assume forms and qualities appreciable by the senses, with other preliminary matters on their nature and affections, together with a refutation of objections and opposing hypotheses, occupy the first two books. These remnants were discovered among the Epicurean library in the Villa of the Papyri, Herculaneum. Current location in this text. Mutter der Aeneaden, o Wonne der Menschen und Götter, Holde Venus! Kosmologie, Kulturgeschichte [5], The oldest purported fragments of De rerum natura were published by K. Kleve in 1989 and consist of sixteen fragments. Von nichts kommt nichts.” Lukrez, Titus Lucretius Carus - De rerum natura. [43] In c. AD 380, St. Jerome would contend in his Chronicon that Cicero amended and edited De rerum natura,[44] although most scholars argue that this is an erroneous claim;[45] the classicist David Butterfield argues that this mistake was likely made by Jerome (or his sources) because the earliest reference to Lucretius is in the aforementioned letter from Cicero. Perseus provides credit for all accepted changes, storing new additions in a versioning system. stammendes Lehrgedicht des römischen Dichters, Philosophen und Epikureers Titus Lucretius Carus, genannt Lukrez.Die Hommage an Epikur handelt von der Stellung des Menschen in einem von den Göttern nicht beeinflussten Universum. Das Lehrgedicht De rerum natura („Über die Natur der Dinge“) des römischen Dichters Lukrez ist die bedeutendste und eingängigste Darstellung der antiken Atomlehre. Übersetzungen › Lukrez › De rerum natura (V) (7) › 348. De rerum natura (Titus Lucretius Carus) E Wikisource. De rerum natura Titel entspricht dem griechischen "P e r i j u s e w V "; - natürlich auch hier: Zerstörung des Mythos und aller unerklärbarer, - Mechanik) und nicht … Lucretius refers to Memmius by name four times in the first book, three times in the second, five in the fifth, and not at all in the third, fourth, or sixth books. De Rerum Natura. According to Lucretius's frequent statements in his poem, the main purpose of the work was to free Gaius Memmius's mind of the supernatural and the fear of death—and to induct him into a state of ataraxia by expounding the philosophical system of Epicurus, whom Lucretius glorifies as the hero of his epic poem. The last three books give an atomic and materialist explanation of phenomena preoccupying human reflection, such as vision and the senses, sex and reproduction, natural forces and agriculture, the heavens, and disease. stammendes Lehrgedicht des römischen Dichters, Philosophen und Epikureers Titus Lucretius Carus, genannt Lukrez. Lukrez-Über die Natur der Dinge (De rerum natura) (55 v. Hide browse bar ISBN 0133923908. [1] Additionally, in his essay "Of Books", he lists Lucretius along with Virgil, Horace, and Catullus as his four top poets. with the additional restriction that you offer Perseus any modifications you make. Lukrez´ De rerum natura wurde von Poggio Bracciolini aufgespürt und gerettet. 1620, gest. [88] The Early Christian apologist Lactantius, in particular, heavily cites and critiques Lucretius in his The Divine Institutes and its Epitome, as well as his De ira Dei. And as a simple ceasing-to-be, death can be neither good nor bad for this being, since a dead person—being completely devoid of sensation and thought—cannot miss being alive. 1681) De Rerum Natura. Berlin 1957, S. 168.: 5. (3): Cross-references in general dictionaries to this page [1], Lucretius has also had a marked influence upon modern philosophy, as perhaps the most complete expositor of Epicurean thought. This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License. Certainly to eliminate fear of the divine throughphysical understanding is one component of this task, but not the onlyone. Zumindest deutet sein W… [9] There are over a dozen references to "Memmius" scattered throughout the long poem in a variety of contexts in translation, such as "Memmius mine", "my Memmius", and "illustrious Memmius". [15] Near the end of his first book, Lucretius defends his fusion of Epicureanism and poetry with a simile, arguing that the philosophy he espouses is like a medicine: life-saving but often unpleasant. An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. [101][102], "On the Nature of Things" redirects here. [3][20][21] Some have suggested that Lucretius died before being able to edit, finalize, and publish his work. [19] For instance, the poem concludes rather abruptly while detailing the Plague of Athens, there are redundant passages throughout (e.g., 1.820–821 and 2.1015–1016) alongside other aesthetic “loose ends”, and at 5.155 Lucretius mentions that he will spend a great deal of time discussing the nature of the gods, which never comes to pass. "[5], Lucretius was almost certainly read by the imperial poet Marcus Manilius (fl. Jahrhundert v. Chr. [31][32], Thus, he began his discussion by claiming that he would, explain by what forces nature steers the courses of the Sun and the journeyings of the Moon, so that we shall not suppose that they run their yearly races between heaven and earth of their own free will [i.e., are gods themselves] or that they are rolled round in furtherance of some divine plan....[33], However, when he set out to put this plan into practice, he limited himself to showing how one, or several different, naturalistic accounts could explain certain natural phenomena. [93] His Essays contain almost a hundred quotes from De rerum natura. Your current position in the text is marked in blue. Epicurus thus made it his mission to remove these fears, and thus to establish tranquility in the minds of his readers. De rerum natura De rerum natura (deutsch Über die Natur der Dinge oder Vom Wesen des Weltalls) ist ein aus dem 1. [98][99][100] The book was well-received, and later earned the 2012 Pulitzer Prize for General Non-Fiction and the 2011 National Book Award for Nonfiction. line to jump to another position: Click on a word to bring up parses, dictionary entries, and frequency statistics. Lucretius wrote this epic poem to "Memmius", who may be Gaius Memmius, who in 58 BC was a praetor, a judicial official deciding controversies between citizens and the government. The universe described in the poem operates according to these physical principles, guided by fortuna ("chance"),[2] and not the divine intervention of the traditional Roman deities. [66] What is more, Manilius also seems to suggest throughout this poem that his work is superior to that of Lucretius's. [5] To further alleviate the fear of non-existence, Lucretius makes use of the symmetry argument: he argues that the eternal oblivion awaiting all humans after death is exactly the same as the infinite nothingness that preceded our birth. Übersetzung: Hermann Diels, 1924 • Alioto, Anthony M. (1987). [58] This is because De rerum natura was rediscovered in January 1417 by Poggio Bracciolini, who probably found the poem in the Benedictine library at Fulda. Lukrez, De rerum natura Titus Lucretius Carus: kaum verlässliche Informationen über die Vita von Lukrez Lebensdaten vielleicht 97–55 v. Chr. In seinem Werk „de rerum natura“ entwickelt Lukrez eine Theorie, welche im Wesentlichen darauf basiert, den wahrnehmbaren Dingen kleinste Atome zuzuschreiben (Z. This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License. But if they were not in the habit of swerving, they would all fall straight down through the depths of the void, like drops of rain, and no collision would occur, nor would any blow be produced among the atoms. Lucretius's task was to clearly state and fully develop these views in an attractive form; his work was an attempt to show through poetry that everything in nature can be explained by natural laws, without the need for the intervention of divine beings. [73], In regards to prose writers, a number either quote from Lucretius's poem or express great admiration for De rerum natura, including: Vitruvius (in De Architectura),[74][75] Marcus Velleius Paterculus (in the Historiae Romanae),[75][76] Quintilian (in the Institutio Oratoria),[71][77] Tacitus (in the Dialogus de oratoribus),[71][78] Marcus Cornelius Fronto (in De eloquentia),[79][80] Cornelius Nepos (in the Life Of Atticus),[75][81] Apuleius (in De Deo Socratis),[82][83] and Gaius Julius Hyginus (in the Fabulae). [4][5] By recalling the opening to poems by Homer, Ennius, and Hesiod (all of which begin with an invocation to the Muses), the proem to De rerum natura conforms to epic convention. [34] For instance, when considering the reason for stellar movements, Lucretius provides two possible explanations: that the sky itself rotates, or that the sky as a whole is stationary while constellations move. Determinism appears to conflict with the concept of free will. Your current position in the text is marked in blue. He argued that the deities (whose existence he did not deny) lived forevermore in the enjoyment of absolute peace—strangers to all the passions, desires, and fears, which affect humans—and totally indifferent to the world and its inhabitants, unmoved alike by their virtues and their crimes. Der Menschheit wurde damit sowohl ein strahlendes Stück Poesie als auch ein Zeugnis davon erhalten, zu welchen geistigen Höhenflügen griechische Philosophen und Wissenschaftler lange vor … 1,485). Mit einer Einführung und Erläuterungen von Ernst Günther Schmidt, München 1991 – Lukrez: De rerum natura. [23] However, at that time the label was extremely broad and did not necessarily mean a denial of divine entities (for example, some large Christian sects labelled dissenting groups as atheists). Click anywhere in the [54] However, while O is a direct descendant of the archetype,[54] Q and S are believed to have both been derived from a manuscript (Ψ) that in turn had been derived from a damaged and modified version of the archetype (ΩI). [47] The oldest—and, according to David Butterfield, most famous—of these is the Codex Oblongus, often called O. Historians of science, however, have been critical of the limitations of his Epicurean approach to science, especially as it pertained to astronomical topics, which he relegated to the class of "unclear" objects. This copy has been dated to the early ninth century and was produced by a Carolingian scriptorium (likely a monastery connected to the court of Charlemagne). Since that nothingness (which he likens to a deep, peaceful sleep) caused us no pain or discomfort, we should not fear the same nothingness that will follow our own demise:[5], According to the Stanford Encyclopedia of Philosophy, Lucretius sees those who fear death as embracing the fallacious assumption that they will be present in some sense "to regret and bewail [their] own non-existence. De Rerum Natura. If the latter is true, Lucretius, notes, this is because: "either swift currents of ether whirl round and round and roll their fires at large across the nocturnal regions of the sky"; "an external current of air from some other quarter may whirl them along in their course"; or "they may swim of their own accord, each responsive to the call of its own food, and feed their fiery bodies in the broad pastures of the sky". [28][29] She qualifies her use of this term, cautioning that it is not to be used to say that Lucretius was himself an atheist in the modern sense of the word, nor that atheism is a teleological necessity, but rather that many of his ideas were taken up by 19th, 20th, and 21st century atheists. Hutchinson, Lucy (geb. But to lay down which of them it is lies beyond the range of our stumbling progress.